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The last line of the verse is capable of two different interpretations both of which came to pass. The Lord Jesus quoted this part of the verse, claiming the role of the Shepherd, when he anticipated the scattering of His disciples following His death (cf. The striking (death) of the Shepherd would result in the scattering of the Shepherd's sheep (i.e., Israel, 11:4-14). The one doing the striking is evidently God Himself since "strike"is masculine in the Hebrew text and agrees with "the LORD of hosts."If so, Zechariah presented Messiah's death as God's activity (cf.
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In 11:17 it was the worthless shepherd whom the Lord would strike, but here it is the Good Shepherd. 6:2 18:12) to mean near neighbour' similarly the shepherd is one who dwells side by side with the Lord, His equal." 273 "The expression who stands next to me' is used elsewhere only in Leviticus ( e.g. 272Yahweh further described this Shepherd as the man who was very close to Him, even His Associate. He also returned to the time when Israel would be scattered among the nations because of her rejection of the Good Shepherd.Īlmighty Yahweh personified a sword, the instrument of violent death, which he commanded to execute His Shepherd, the royal Good Shepherd of 11:4-14. 13:7 Zechariah now returned in a poem to the subject of the Shepherd that he had mentioned in chapter 11.